તેલુગુ કેલેન્ડર (પંચાંગ) 2026–2027

Panchangam Sravanam is one of the most important rituals performed on Ugadi day. "Sravanam" means "listening" — in this ceremony, a priest or scholar reads out the new year's Panchangam (almanac) to an assembled audience. The recitation covers the Nava Nayakas (nine rulers) of the year: the King (Rajya Prabhu), Minister (Mantri), Commander-in-Chief (Senadhipati), Sasyaadhipati (lord of crops), Dhanyaadhipati (lord of grains), Arghadhipati (lord of prices), Meghadhipati (lord of rains), and Rasadhipati (lord of liquids). Each of these roles is assigned to a specific planet based on the weekday, tithi, nakshatra, and other panchanga elements of Ugadi day. Based on these planetary rulers, the scholar makes predictions about the year's agricultural prospects, rainfall patterns, commodity prices, political stability, and general prosperity. Panchangam Sravanam is performed in temples, community halls, and on television broadcasts, watched by tens of millions of Telugu people with keen interest. The tradition dates back centuries and remains one of the most distinctive features of Telugu New Year celebrations, distinguishing Ugadi from other Indian New Year observances.

The Telugu Panchangam is one of the oldest continuously maintained almanac traditions in India, tracing its computational methods back to the Vedic period and classical astronomical texts like the Surya Siddhanta and the Arya Bhatiya. Traditional astronomers in Andhra Pradesh and Telangana, known as "Siddhantis," have been computing and publishing Panchangams for generations. These Siddhantis use sophisticated mathematical methods derived from classical Indian astronomy to determine the exact tithi, nakshatra, yoga, karana, and planetary positions for each day. The Telugu Panchangam is not merely a calendar — it is a comprehensive almanac that guides virtually every aspect of traditional Telugu life, from the timing of daily prayers to agricultural sowing dates, from wedding muhurtas to commercial ventures.

One of the distinctive features of the Telugu Panchangam is its Amanta system — months end on Amavasya (New Moon), which is identical to the system used in Karnataka and Maharashtra but differs from the North Indian Purnimanta system where months end on Purnima (Full Moon). This has practical consequences: some festivals fall in a differently-named month in North India versus Telugu regions. For example, Deepavali on Kartika Amavasya in the Telugu Panchangam is called "Ashwin Amavasya" in the Purnimanta system. This difference arises because the Amavasya's position within the month differs between the two systems, even though the actual date (and the night sky) are identical.

Even in the modern era, the Telugu Panchangam remains indispensable for millions of households. The annual purchase of a new Panchangam around Ugadi time is a cherished tradition — families discuss the year's predictions over festive meals, and the almanac sits in a place of honour in the home. Today, digital Panchangam apps and websites make this information available to the global Telugu diaspora, yet the authority and traditional value of the printed Panchangam has not diminished. Major Panchangam publishers in Andhra Pradesh and Telangana continue to enjoy significant readership, and the annual Panchangam Sravanam ceremonies at temples draw large crowds both in person and via live television broadcasts.